SUBJECTION TO THE SUPERIOR AUTHORITIES
THE angel Gabriel told the Jewish virgin that her
son was to be called Jesus: "This one will be great and will be called
Son of the Most High, and Jehovah God will give him the throne of David
his father, and he will be king over the house of Jacob forever, and there
will be no end of his kingdom." This advice agreed with previous prophecies
that the Supreme Authority, Jehovah God, had arranged for his Son to be
the Permanent Heir of the Kingdom covenant made with David and to have
a heavenly kingdom at God's own right hand. Satan the Devil tried to lure
the Son of the Most High away from this heavenly prize. He took Jesus up
into a high mountain and pointed to all the kingdoms of the inhabited earth
in an instant of time. Proudly he said to Jesus: “I will give you all this
authority and the glory of them, because it has been delivered to me and
to whomever I wish I give it. You, therefore, if you do an act of worship
before me, it will all be yours.” Jesus refused this glamorous offer of
the Devil. He chose to continue worshiping Jehovah and holding onto the
divine offer, the heavenly kingdom to which he has been anointed with Jehovah’s
spirit. -Luke 1:31-33 and 4:5-8, NW.
2. For taking, this course, it cost Jesus his earthly
life, in a most disgraceful style. Yet it vindicated Jehovah’s sovereignty
over all the universe and it won for Jesus a place in the universe higher
than he had before, second only to that of the Most High God himself. "When
he found himself in fashion as a man, he humbled himself and became obedient
as far as death, yes, death on a torture stake. For this very reason also
God exalted him to a superior position and kindly gave him the name that
is above every other name, so that in the name of Jesus every knee should
bend of those in heaven and those on earth and those under the ground,
and every tongue should openly confess that Jesus Christ is Lord to the
glory of God the Father." To which Peter adds: "He is at God's right hand,
for he went his way to heaven, and angels and authorities and powers were
made subject to him." (Philippians 2:8-11 and 1 Peter 3:22, NW). By this
divine arrangement the glorified Jesus stands in a position next to Jehovah,
and so the Most High God and this highly exalted Jesus stand as the Superior
Authorities over all the universe. This is so in spite of Satan the Devil
and all the kingdoms of the inhabited earth.
3. Jesus refused the kingdoms of the earth because
they were never ordained by God but are all man-made. When the aged apostle
John was a prisoner exiled by the Roman government, the glorified Jesus
disclosed to him the source from which all these kingdoms of this world
derived their great power over the earth:
4. "And I saw," says John, "a beast coming up out
of the sea, having seven heads and ten horns, and upon his horns ten diadems,
and upon his heads names of blasphemy. . . . And the dragon gave him his
own strength, and great power. . . . And all the earth was in admiration
after the beast. And they adored the dragon, which gave power to the beast;
and they adored the beast, saying: “Who is like to the beast? and who shall
be able to fight with him?" - Apocalypse 13:1-4, Douay.
5. Note this beast that came up out of the abyss
of the sea. The Roman Catholic edition of the Bible (by John Murphy Company,
Baltimore, Maryland, 1914) says in its footnote on it: "This first beast
with seven heads and ten horns, is probably the whole company of infidels,
enemies and persecutors of the people of God, from the beginning to the
end of the world. The seven heads are seven kings, that is, seven principal
kingdoms or empires, which have exercised, or shall exercise, tyrannical
power over the people of God; of these, five were then fallen, viz.: the
Egyptian, Assyrian, Chaldean, Persian, and Grecian monarchies: one was
present, viz., the empire of Rome; and the seventh and chiefest was to
come, viz., the great Antichrist and his empire. The ten horns may be understood
of ten lesser persecutors." At Apocalypse 12:9, 12 the Revelation says
that the "dragon" is Satan the Devil.
6. Religious interpreters of Scripture thus agree
that the visible ruling system in control of the earth received its power
and strength from the great dragon, "that old serpent, who is called the
devil and Satan, who seduceth the whole world." Revelation 17:12 says;
"The ten horns which thou sawest are ten kings, which . . . receive power
as kings one hour with the beast." Revelation, chapters 12, 13, 17, 19,
also shows that the dragon and the beast from the sea and their allies
all range themselves up against Jehovah God and his kingdom by Jesus Christ.
This pushes into the place of chief dispute the issue of universal sovereignty,
Who is the Most High and whose sovereignty must the universe acknowledge
and obey?
7. Jesus Christ on earth set the right example for
his followers to copy in deciding this issue. For his faithfulness to a
martyr's death in favor of Jehovah's rightful sovereignty Jesus was exalted
to the place of superior authority with only Jehovah God as Head over him.
Just before his betrayal and death Jesus said to his faithful apostles:
"The ruler of the world is coming. And yet he has no hold on me, . . .
the ruler of this world has been judged." (John 14:30 and 16:11, NW) The
ruler of this world, the dragon, and the visible ruling system which he
put in power range themselves up in opposition to God and his Kingdom Heir.
So there is often a clash between the commands and laws of God and those
of the visible ruling system of this world. Under such circumstances, to
whom must the believing soul be subject in unwavering obedience? The answer
is so simple: To the Authorities superior to men and devils. Subjection
to them means eternal life.
8. Rome was the dominant world power in Paul's day,
and this apostle wrote a letter to the Christian believers there: "to all
those who are in Rome as God's beloved ones, called to be holy ones." (Romans
1:1-7, NW) He did not address his letter to souls outside the Theocratic
organization to discuss worldly politics with them. In chapter twelve of
this letter he shows the Theocratic organization is like a human body with
Jesus Christ as the God-appointed Head, and then he answers the question
on universal sovereignty for us, saying:
9. "Do not let yourself be conquered by the evil,
but keep conquering the evil with the good. Let every soul be in subjection
to the superior authorities, for there is no authority except by God; the
existing authorities stand placed in their relative positions by God. Therefore
he who ranges himself up against the authority has taken a stand against
the arrangement of God; those who have taken a stand against it will receive
judgment to themselves. For those ruling are an object of fear, not to
the good deed, but to the evil. Do you, then, want to have no fear of the
authority? Keep doing good, and you will have praise from it; for it is
God's minister to you for your good. But if you are doing evil, be in fear:
for it is not without purpose that it bears the sword: for it is God's
minister, an avenger to express wrath upon the one practicing evil." -
Romans 12:21 to 13:4, NW.
10. The Superior Authorities are the Most High:
God Jehovah and his exalted Son Jesus Christ. By Jehovah's own Theocratic
arrangement these existing Authorities stand placed in their relative positions,
first, God Supreme, and second, Jesus Christ his anointed King. God the
great Lawgiver has committed to his royal Son the full power to judge,
together with authority to execute judgment rendered. (John 5:22, 27-30)
These existing Superior Authorities are the proper objects of fear above
all others. Said Peter: "Be in fear of God, have honor for the king," and
the King Jesus Christ said to Peter and other disciples: "I will indicate
to you whom to fear: Fear him who after killing has authority to throw
into Gehenna. Yes, I tell you, fear this One." (1 Peter 2:17 and Luke 12:4,
NW) And to set forth his own superiority over the worldly rulers of earth,
Jesus gave the Revelation in which he pictured himself as gaining the final
victory over them, because "he is Lord of lords, and Kings of kings". -
Revelation 17:14; 19: 16.
11. Supreme Authority, Jehovah God is the source
of al1 delegated rightful authority. He is not the source of authority
for totalitarian dictators, but these derive their unrighteous power from
the one the Revelation pictures by the dragon. Jehovah has given rightful
authority to his Son, by whom he made all other things. Jesus proved his
integrity to God as Universal Sovereign under the most painful test, so
that "angels and authorities and powers were made subject to him". (1 Peter
3:22, NW) The apostle Paul says that authority was also given to him as
apostle in the visible Theocratic organization of God's people: "the authority
which the Lord gave us to build you up and not to tear you down." In warning
disorderly ones he said: "That is why I write these things while absent,
that, When I am present, I may not act with severity according to the authority
which the Lord gave me, to build up and not to tear down." (2 Corinthians
10:8 and 13:10, NW) So while they existed during the first century the
twelve apostles of the Lamb were authorities appointed by God over their
brothers for the proper conducting of the visible organization. Such apostolic
authorities would especially be meant when the request is made to the brothers
"to have regard for those who are working hard among you and presiding
over you in the Lord and admonishing you, and to give them more than extraordinary
consideration in love because of their work". - 1 Thessalonians 5:12, 13,
NW.
12. We are to have a proper fear toward the Superior
Authorities in the sense of not wanting to displease them. If we do good
by carrying out the divine will we have no need to be afraid, because the
Superior Authorities are against only the evildoers. Authority from God
and through Christ is exercised for the good of Christians who pursue righteousness:
"it is God’s minister to you for your good." It praises those who do God's
will. It does not persecute, ban, imprison and kill them. But if we do
wrong by acting against the divine will, then we have reason to fear punishment,
for the Superior Authorities have the power to execute judgment upon wrongdoers.
This power of execution is symbolized by the "sword". The King of kings
and Lord of lords is pictured with it: "And out of his mouth there protrudes
a sharp long sword, that he may smite the nations with it, and he will
shepherd them with a rod of iron." (Revelation 19:15, 16, NW) In that sense
divine authority, being rightly exercised, "is God's minister, an avenger
to express wrath upon the one practicing evil." - Romans 13:3, 4, NW.
13. People of this world often conform outwardly
to the laws of the land simply for the sake of escaping legal punishment.
But a lover of righteousness does not subject himself to the Superior Authorities
just to spare himself the divine wrath and execution of judgment. He does
it because it is right and it gives him peace of heart. One's own conscience,
says the apostle, should be a force stronger than fear to move Christians
to do right. "There is therefore compelling reason for you to be in subjection,
not only on account of that wrath but also on account of your conscience."
This matter of conscience should also apply to the question of paying tribute
or taxes to worldly rulers. The apostle was writing to God's holy ones
living in Rome, and Rome was one of the great taxing powers of ancient
times. (Daniel 11:20) The holy ones at Rome were paying taxes, and that
with good conscience: "For that is why you are also paying tribute." (Romans
13:5, 6, NW) The apostle was also well acquainted with haw at the time
that Jesus was about to be born "a decree went forth from Caesar Augustus
for all the inhabited earth to be registered; . . . and all people went
traveling to be registered, each one to his own city". And Luke, Paul's
close companion, records how Jesus' foster father Joseph and his human
mother Mary complied with that decree of Caesar and were registered. Luke
2:1-5, NW.
14. To pay the taxes levied is Christlike and therefore
can be done with good conscience toward God. Jesus resolved the question
for us of whether it is lawful to God to do so: "Is it lawful to pay tribute
to Caesar or not?" Shown a denarius with Caesar's image and inscription
upon it, Jesus said to his questioners: "Pay back, therefore, Caesar's
things to Caesar, but God's things to God." (Matthew 22:17-21, NW) Caesar
coined his own money and did not accept Jewish coins as tax money; and
so we must pay back Caesar or worldly political powers the coins made and
which are required in tax payment. Through governmental operations "Caesar"
renders us numerous services and we owe it therefore to pay cur taxes.
Thus we pay him back for the services he renders and from which we get
earthly benefits, such as public service utilities and facilities, public
schooling, postal service, fire prevention and protection, police service,
roads and streets, etc. So pay him conscientiously for earthly services
rendered. But none of such ser vices require our worshiping Caesar and
none are worthy of it. He cannot buy our worship with such things. None
of such things buy or provide for us everlasting life, and none of such
things are worth our lives, so that we should lay down our lives for "Caesar"
in any cause. Our life now and in the future is from the great Lifegiver:
"With thee is the fountain of life." "Salvation belongeth unto Jehovah."
(Psalms 36:9; 3: $, ASV) "For God loved the world so much that he gave
his only-begotten Son, in order that everyone exercising faith in him might
not be destroyed but have everlasting life."-John 3:16, NW.
15. Jehovah God is the Supreme Authority. Jesus
Christ is a Superior Authority and said his followers must pay God what
belongs to God. This comes before paying back Caesar Caesar's things. So
a believer dedicated to God through Christ conscientiously asks: "If I
pay back Caesar more than belongs to him just because he demands it, and
if I surrender my life in unquestioning obedience to Caesar and lay down
my life for him, what life will I have left to pay to God, who bought me
with the ransom price of his Son's blood? How, then, could I live my life
in full devotion to God by following Christ's steps? The Scriptures tell
me, 'That one surrendered his soul for us; and we are under obligation
to surrender our souls for our brothers.' (1 John 3:16, NW) How could laying
down my life for Christian brothers for whom Jesus died agree with my using
carnal weapons for Caesar and hating and killing my brothers in lands against
which Caesar wages untheocratic warfare?" This Scriptural position may
not by understood or appreciated by modern worldly authorities, but neither
was that of the Bible Christians of the first century, concerning whom
we read:
“Early Christianity was little understood and was
regarded with little favor by those who ruled the pagan world. Pagan writers
referred to it as "a new and vicious superstition" and to Christians as
"misguided creatures" practicing "moral enormities," creatures guilty of
"hatred of the human race," "criminals who deserved the most severe punishment."
. . . Christians refused to share certain duties of Roman citizens. The
Christians were regarded as anarchists hoping to destroy the state; as
pacifists who felt it a violation of their faith to enter military service.
They would not hold political office. They would not worship the emperor."
On the Road to Civilization, A World History by Heckel and Sigman (1937),
pages 237, 238 - An American high-school textbook in Indiana, 1935-1943.
16. The inspired Scriptures show our lives, our
worship and our unquestioning obedience belong to the Supreme Authority,
Jehovah God, and we must pay them back to Him because owing to him. When
faced with the question of obeying the unrighteous commands of worldly
rulers against the will and orders of the Supreme Authority, the apostles
Peter and John said to the Jewish Sanhedrin: "Whether it is righteous in
the sight of God to listen to you rather than to God, make your decision.
But as for us, we cannot stop speaking about the things we have seen and
heard. . . . We must obey God as ruler rather than men. . . . And we are
witnesses of these matters, and so is the holy spirit which God has given
to these obeying him as ruler." - Acts 4:19, 20 and 5:29-32, NW.
17. As for the Theocratic organization, those in
it who have divine authority serve God in a public way far the good of
the organization. They are to be respected, and Theocratic submission is
to be rendered in connection with them. "For they are God's public servants
constantly serving this very purpose. Render to all their dues, to him
who calls for tribute, the tribute; to him who calls for tax, the tax;
to him who calls for fear, such fear; to him who calls for honor, such
honor. Do not be owing anybody a single thing, except to love one another;
for he that loves his fellow man has fulfilled the law." - Romans 13:6-8,
NW.
18. For obeying these Theocratic instructions
Jehovah's witnesses cannot truthfully be called "anarchists" against the
governments of this world. The Bible account shows that the apostle Paul,
who wrote Romans, chapter 13, was respectful to earthly kings and considered
their position, power and responsibility. And so were other servants of
God who are reported on. Hence all the charges that they were seditionists,
upsetters of the world, propagandists of unlawful customs, etc., were proved
false. (Acts 16:19-21; 17:6-8; 24:10-13; 25:8, 10, 11; 26:1-3, 7, 19, 30-32)
We conscientiously render to "Caesar" what belongs to such, worldly ruling
power. But we know, too, that Caesar is not first in his claims. We put
first things first. We have come to know that Jehovah God is the Supreme
Authority of heaven and earth and that he appointed Jesus Christ to be
a Superior Authority; and faithful subjection to these Superior Authorities
means everlasting life to us.
Questions for study
1. How was it foretold at Jesus' conception that he would come into
a kingdom? and against what offer did he hold fast to it?
2. How did Jesus get to be exalted to be second-highest Authority?
3, 4. How did Jesus reveal symbolically the source from which the worldly
kingdoms derived their power?
5. From whom do religious interpreters agree the visible world system
received its power?
6, 7. (a) Against whom do the world powers range themselves and force
what issue? (b) In the clash to whom must we be subject?
8. To whom did Paul address Romans, chapter 13? On what question?
9. What does he say, for us to benefit from existing authorities?
10. Who are the "superior authorities"? So whom must we fear?
11. (a) Who is the source of delegated rightful authority? (b) To whom
did he delegate authority in the first century?
12. (a) In what way is the authority God's minister to us for our good?
(b) What is the sword it bears? For use against whom?
13. (a) Besides wanting to escape wrath, on account of what else should
we be in subjection to Authority? (b) So what do we pay?
14. (a) What did Jesus say on payment of tax to Caesar? (b) What do
we owe "Caesar" in payment, and what not?
15. As to rendering our lives, who has rightful claim?
16. Faced with unrighteous human commands, whom must we obey?
17. (a) Who are God's public servants? (b) With what exception should
we not be in debt to anybody?
18. What proces we cannot truthfully be called "anarchists" for obeying
such Theocratic instructions? what do we know on this?